1 John 5:9-13
We accept human testimony, but God’s testimony is greater because it is the testimony of God, which God has given about God's Son. Whoever believes in the Son of God accepts this testimony. Whoever does not believe God has made God out to be a liar, because they have not believed the testimony God has given about God's Son. And this is the testimony: God has given us eternal life, and this life is in God's Son. Whoever has the Son has life; whoever does not have the Son of God does not have life.
I write these things to you who believe in the name of the Son of God so that you may know that you have eternal life.
Sunday Note: Where is there Life?
There is a story in the Gospel of John about a woman, who encounters Jesus at a well (John 4:1-26). This woman was Samaritan-- a religious and ethnic group, closely related to the Palestinian Jews, but despised for both religious and political reasons tracing back hundreds of years prior to when Jesus walked up to the town's well. In the heat of the day, this woman went to draw water, a purposeful decision to avoid the morning when most other women went to draw water.
What follows in John's Gospel is the longest conversation Jesus has with anyone in the New Testament. Jesus-- a Jewish man-- speaks to this Samaritan woman. A Samaritan. And a woman. And, as we quickly find out, a Samaritan woman, who has had five husbands and now lives with a man, who is not her husband. We'll come back to that.
Jesus instigates this conversation by asking for water. And soon he offers the woman "living water." Water, of which he says, "whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life." And when the woman asks for this water, Jesus' response is like a punch to the gut:
“Go, call your husband and come back.”
There has been much ink split over what sins this woman must have committed to be in the "no husband" circumstance she is in. She has had five husbands, and the man she is currently living with is not her husband. There is, though, no plausible explanation for a first-century Palestinian woman to be getting married five times because she's just a harlot. Likely, this woman was the one sinned against-- discarded again and again-- with little to no recourse.
That was her place of deepest wounding. That was her place of deepest shame. That was the pain and the shame that brought her to that well alone in the heat of the noonday sun. As Nadia Bolz-Weber points out:
When she says Give me this water so that I may not thirst he then goes straight for her wound. She says give me this living water and he asks about her husband.
He wasn’t avoiding the subject – he was avoiding the BS...
The Living water offered by Jesus Christ finds your lowest point. It flows to your original wound.
(You can read the full sermon here)
John talks a lot about Jesus bringing, embodying, and offering life. Eternal life. Not life that starts in some disembodied ether-world after death, but literally life "from age to age", life that is "unending." Life that beginning here and now is abundant and will not end.
John's community-- likely the authors of 1 John after his death-- were shaped deeply by this. The letters of John speak again and again about life. In fact, the very start of 1 John explains why they are writing: To "make their joy complete" by telling others about the Word of life, who was made manifest. They write to experience together eternal life-- beginning here and now-- in Jesus.
Our text today comes from the end of this letter, and the purpose is made clear again: And this is the testimony: God has given us eternal life, and this life is in God's Son. Whoever has the Son has life; whoever does not have the Son of God does not have life. I write these things to you who believe in the name of the Son of God so that you may know that you have eternal life.
Another way to translate this: I write these things to you who trust in the Son of God so that you may experience the unending life that you have.
How do can we experience the unending life that we have? What does this trust in Jesus look like?
The woman at the well may ask: What is your greatest wound? What is your greatest shame? What bs are you covering up with short-term fixes?
The unending life starts there. Because to experience unending life, means letting go of temporary life--temporary fixes, temporary hiddenness, temporary happiness to trust God's love shown to us in Jesus. To trust God's way of life shown to us in Jesus.
Too often followers of Jesus read of living water and abundant life and think it means we need to believe harder, to buck up, to bootstrap our way to joy, or just to hid our pain and woundedness under false smiles. That is the junk Jesus came to save us from.
Life begins in the healing of our wounds. Eternal, unending life is experienced only when we drop the facade, and trust in the love and goodness of God for us, as we are.
Where there is trust in our belovedness; where there is authenticity; where there is Jesus-- God's love in flesh and blood-- there is unending, abundant, eternal life.